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Sunday, 17 April 2011

Why do 'the Left' ally themselves with radical Islam?

'The left was once the principal enemy of radical Islamism. So how did old enemies become new friends? In a panoptic sweep of a contested history, Fred Halliday reflects.'
Read more of the analysis here but this is to whet your appetite:
'It is evident that the attacks, and others before and since on US and allied forces around the world, have won the Islamist groups responsible considerable sympathy far beyond the Muslim world, including among those vehemently opposed from a variety of ideological perspectives to the principal manifestations of its power. It is striking, however, that - beyond such often visceral reactions – there are signs of a far more developed and politically articulated accommodation in many parts of the world between Islamism as a political force and many groups of the left.

The latter show every indication of appearing to see some combination of al-Qaida, the Muslim Brotherhood, Hizbollah, Hamas, and (not least) Iranian president, Mahmoud Ahmadinejad as exemplifying a new form of international anti-imperialism that matches – even completes – their own historic project. This putative combined movement may be in the eyes of such leftist groups and intellectual trends hampered by “false consciousness”, but this does not compromise the impulse to “objectively” support or at least indulge them.

The trend is unmistakable. Thus the Venezuelan leader Hugo Chávez flies to Tehran to embrace the Iranian president. London’s mayor Ken Livingstone, and the vocal Respect party member of the British parliament George Galloway, welcome the visit to the city of the Egyptian cleric (and Muslim Brotherhood figurehead) Yusuf al-Qaradawi. Many in the sectarian leftist factions (and beyond) who marched against the impending Iraq war showed no qualms about their alignment with radical Muslim organisations, one that has since spiralled from a tactical cooperation to something far more elaborated. It is fascinating to see in the publications of leftist groups and commentators, for example, how history is being rewritten and the language of political argument adjusted to (as it were) accommodate this new accommodation.'

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